INCIDENTS OF GOSPEL WORK
or
THE WAY THE LORD HATH LED ME
by
Charles Stanley
Chapter 6
It is important to look to the Lord every day, for the
guidance of the Holy Spirit, as we never know when or where He may use us in
sovereign grace. I was crossing the
country one day, from Bristol,
where I had been preaching to Tetbury.
I had never been in that part of the country before. On arriving at Wootton-under-Edge, I had
some time to spare before going on. It
was about five o’clock on a hot day
in the midst of harvest. There was
scarcely a person to be seen in the little town. I was very distinctly impressed from the Lord, that I must preach
the gospel there that afternoon, yet there appeared to be no people to preach
to. Nearly all seemed to be out in the harvest field. Yet the conviction deepened, that I must preach. I took a few tracts, and gave them where I
could find any one. I was standing in a
little shop, speaking to a woman about her soul, when a man came running up the
road, the perspiration streaming off
his face. He turned into the shop, and
said, “Please sir, are you a preacher of the gospel?” “Yes,” I said, “I am, through the Lord’s mercy but why do you
ask?” He replied, “I am the bell-man,
and if you will preach to-day I will cry it.”
“Well,” I said, “it was very much laid on my heart to preach the gospel
here to-day, but I do not see any to preach to. Tell me, how is it you came in such haste, and asked me the
question?” He replied, “I was working
in the field, and a woman came past and told me some one was distributing
tracts in Wootton, and it was just as if a voice had said to me, You must run,
and there must be a preaching in Wootton to-day. That is why I left my work, and came immediately.” As he was the bellman, I involuntarily put
my hand in my pocket to give him the shilling.
“Oh dear no, sir,” he said, “I don’t want the money, I want souls to be
saved;” and the earnestness and solemnity
of the man confirmed his words. In half
– an – hour he had washed himself, cried the preaching, and we were on the way
to the Chipping, to preach. To human
reason it seemed impossible to get any to preach to.
Just as we came outside the town, we were passing a
gentleman’s house on the right. The
Spirit of God stopped me, and distinctly directed me to stand on that
door-step, and on that end of it nearest the town. By this time, perhaps, half
a dozen people had collected, and came and stood before me. I gave out the hymn,
“Just as I am, without one plea,
But that Thy blood
was shed for me,
And that Thou bidst
me come to Thee,
Oh Lamb of God, I
come.”
There were very few to hear; but I was much led out in
shewing the exceeding riches of the grace of God, in receiving the sinner just
as he was; and that in perfect righteousness, through the accomplished work of
Christ. That it was not so much the joy
of the prodigal, as the great joy of the father, in receiving him. I found afterwards that the master and
mistress of the house hearing some one singing on their doorstep, had come into
the passage behind me, and had heard every word.
When I closed, the gentleman, who was a doctor, begged me to
go in, and see his aged mother, upstairs.
He said, as tears of joy rolled down his face, “I never heard this
before: I thought I had a great work to do before I could be saved, and now I
hear it has all been done, and God has joy in receiving me, just as I am.” I found the aged, bedridden, mother had
heard every word, her window being exactly over that end of the door step. The circumstances of this day had almost
passed from my mind, when years after, I was preaching at Cheltenham, and a
lady there told me that the Lord blessed the word that day, in the conversion
of the doctor, his wife, and also the aged mother, through the chamber
window. The doctor and his mother had
both departed to be with the Lord.
Is it not true that “He hath mercy on whom he will have
mercy”? Up to that day the doctor had
been enveloped in the dark cloud of ritualism. What a contrast when the gospel
is heard for the first time. How
blessed, when the Lord opens the eyes of the blind.
There was often much blessing at that time when preaching at
the seaside places. At Llandudno there
was remarkable attention for twenty-one days.
I had no need to give it out, if I went up Orme’s Head the people
followed, and we had preaching on the hills.
There was a great commotion one night owing to the ritualist clergyman
hiring a band of music to down the sound of the gospel. There was great
resentment felt by the people. Several
magistrates and clergymen stood by me every night. They advised me to retire into the house, whilst they quieted the
people, who were with difficulty restrained from throwing the instruments into
the sea. After a time all was quiet
again, and I continued the preaching.
It was a remarkable time, I could not step out of doors but I met with
anxious souls. And many passed from
death unto life. (John v.24)
There was also considerable awakening as to the coming of
the Lord. It was there the diagram on
the Lord’s coming was drawn, with the assistance of Colonel B---. The day will declare the harvest of those
three week’ sowing. “He knoweth them
that are His.”
The way the diagram originated was this: I was speaking on the coming of the
Lord. And finding some difficulty in
explaining the difference between the present gospel period and the millennium,
or the period of the reign of Christ, I took up a piece of chalk, or lime, and
made two circles on a garden door, and said, “Now we will suppose one of these
to represent the present period, and the other the millennium.” I then read out such scriptures as describe
the present period, during which Jerusalem
is trodden down under-foot, as Luke xxi.24.
Then, during the millennium, or kingdom
of God on earth, this same Jerusalem
shall be the centre of blessing to the whole world. Many other scriptures were also read, to shew the great contrast
between these two periods. Then
different questions being asked, a line was marked to indicate the history of
the Jews, and the ministry of Christ previous to the commencement of this
present circle of time. Then another
line, to shew the ascension of Christ to heaven, the heavens retaining Him
during this period of grace on the part of God, and impious rejection of that
grace on the part of man. Then another
line was marked, to shew the coming of the Lord Jesus to fetch His saints. (1 Thess.iv.) Then a short line between this period, after the saints are taken
to meet the Lord. The time of
judgments, described in the book of Revelation. Then another straight line downwards, to shew the coming of
Christ WITH all His saints, to execute judgment and to commence the millennial
reign. Then at the end of that blessed dispensation,
a short line was marked, to shew the short period when Stan will be let loose
ending with the judgment of the dead, and the beginning of an endless circle,
to shew the eternal state. All these
were crude marks, on the garden door, but wonderfully helped the audience to
understand dispensational truth; As noticed above, Colonel B. kindly drew it
correctly, on pasteboard. Such then was
the simple origin of the diagram tract on the coming of Christ. It will be known to many who read this, how God
has been pleased to use this little paper.
Thus He gives, and thus He uses what He gives.
I omit a great number of incidents of those days, some of
which are related in the Railway Tracts; and here I would observe that those
few incidents in the Railway Tracts are strictly true. They were written at the time, and word for
word, as exactly as could be remembered.
We will now pass on to what was called the revival time,
1859. I had heard of the wonderful
effects of a quarter of a pound of gospel tracts, in the highlands of Scotland. I believe that wave of blessing rolled on to
Scotland. The
tracts were single leaves, “Bread Cast,” and only one left in each
village. I had also been deeply moved
by the faith of one aged man, in America. He was over seventy years of age, and a few
of the tracts had somehow reached him.
He found the Lord graciously using these tracts to many souls. The dear old man ordered a Ton of them to be
sent to him. He said he would send them
throughout the States. He had no money
to pay for them, but he was sure faith could trust the Lord across the Atlantic,
and HE would pay in the coming day. It
is only known to God how the faith of this dear aged H. was honoured. We did not send a ton, but we sent many
cwts., and the dear aged servant of the Lord sent them throughout the States of
America.
Well, the wave of divine power reached Scotland. Dear W.T., now long with the Lord-one who
ever did, and does to this day leave the precious savour of Christ behind him-
had been to Glasgow, and had seen
hundreds of souls seeking mercy, and being brought to Christ. He came over and told me of the wonderful
works of the Lord. A most remarkable
sense of the Lord’s presence came over me, I felt moved by divine power to go
at once to Birmingham. A Strength of faith and expectation that
souls would be saved, such as I had never had before, filled my soul.
The large room in Broad Street
was crammed night after night. At the
after meetings nearly all stayed. There
was no excitement in the preaching.
There was not even much invitation, or pressing of sinners. It was more the rightousness of God in
justifying the sinner, and the completeness of that justification in the risen
Christ. Indeed, I have always found the
more God is revealed in Christ, in preaching, the more lasting the
results. There must also be undoubting
confidence in the word of God: that all who are brought by the Holy Ghost to
believe God, ARE justified from all
things.
Whilst these meetings were being held in Birmingham,
a brother in Christ came over from Stafford. He was
filled with faith that God was about to bless souls there. He returned, and asked some brethren to come
together to cry to God in prayer, at six o’clock
the next morning. Quite a number came together,
to ask the Lord to bless the word there that same night. But when this brother borrowed chairs and
forms, so as to seat every available space in the large meetingroom, some did
not know what to make of it. At a quarter
to seven the large room was simply packed. Several were fainting, but could not be got out. A gentleman present stood up, and said, “the
danger from the crush was so great, that he would, as deacon of a large chapel
near, open it on his own responsibility.”
In a very short time it was filled.
I remember seeing a man come in in a state of drunkenness. The solemnity of the presence of God seemed
to sober him in a moment. He professed
to be converted, but I never heard whether it proved to be real. I have never had a doubt that God was
working in a remarkable way at these meetings.
Many professed to be saved. Some
fell away as stony-ground hearers; but the day will declare what was of the
Spirit of God.
A few days after, three of us felt led to go to Leamington. We had a little notice printed, about the
size of a small envelope, asking the Christians of Leamington to come together
in the music hall at three o’clock,
for prayer, for the Lord’s blessing on the word to be preached in the hall that
night. About two hundred came
together. And oh, what a cry of united
expecting prayer went up to the throne of grace. It must have been truly blessed when the assembly were gathered
in the unity of the Spirit, as in Acts iv.
At seven, the large hall was filled.
That night God answered prayer.
It was the birth-night of many precious souls, and the deliverance of
many more. It was said some hundreds
found deliverance and blessing that night.
At nine o’clock there was no
inclination to leave, and the meeting continued until eleven. The people could not go away. Great numbers were in deep concern about
their eternal salvation, and all classes were alike moved by the Spirit of God. It was not so much during the preaching, as
in simply quoting scripture, after the preaching had closed.
The case of one lady was striking, and at the same time
illustrated many others. She had been
brought up with soul-destroying Unitarian ideas. She was arrested in hearing of the righteousness of God revealed
in the atoning death of the Lord Jesus. But it was whilst I was quoting those
blessed words of Jesus, “Verily, verily, I say unto you, He that heareth my
word, and believeth on him that sent me, HATH
everlasting life, and shall not come into condemnation (Judgment,) but is
passed from death unto life.” She
exclaimed, so as to be heard by all around, “HATH
oh does Jesus say HATH, hath everlasting
life?” I read the words of Jesus again:
and assured her they were His very words.
Therefore he who believes Jesus cannot have a shadow of a doubt that he HATH
everlasting life, and shall not come into judgment but is passed from death
unto life;. I do not know what exercise
of soul she had had previously, but no sooner had she realized that Jesus was
the Son of God, God speaking to her, than she felt a deep sense of her
sins. She said, “What about my
sins?” I told her the blood of Jesus,
the infinite and holy One, cleanseth from all sin. The exact words I do not remember, but that was the
substance. It was a hard struggle, but
is anything too hard for the Lord? She
passed from death unto life. The
pressing upon her John v.24 and Acts xiii.38,39, gave her the certainty of two
things. She knew that she was justified
from all things, and that she had eternal life. She believed God. This is
a sample of what took place that night with great numbers from 9
to 11 o’clock.
I know some may question the grace of God in such immediate
conversions. About eighteen years after
that remarkable night, I met a lady in M---, who told me she came to that
preaching at the request of her mother, with a number of other young ladies, in
fact, a ladies’ school. She came in a
most unprepared state of soul, having just returned from a kind of convent
school in France. She and all (if I remember rightly) of the
young ladies, who sat with her on that seat were converted that night, and she
knew that all had manifested, in after life, that the work was of God. Thus hath He mercy on whom He will have
mercy.