Joshua
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As
the Book of Numbers sets forth the spiritual journey through the wilderness in
which the flesh was tested and tried, so this book is full of interest and
instruction, as setting before us in type the conflicts of the inheritors of
heaven with spiritual wickedness in heavenly places, when we have entered into
them, with a sure title, but having to take possession of them by the energy
which overcomes the enemies who would keep us out, which is the other part of
the christian life. Christians are blessed with all spiritual blessings in
heavenly places, as Israel was to enjoy temporal blessings in earthly places.
It is easy to understand that, if we may rightly use (as I do not doubt) the
name of Canaan as a figurative expression of the rest of the people of God,
that which we have here to do with is not the rest itself, but the spiritual
conflict which secures the enjoyment of the promises of God to true believers.
The close of the Epistle to the Ephesians presents that which precisely
answers, indeed alludes, to the position of Israel in this book. The saints in
the assembly having been quickened and raised up with Jesus, have their
conflict in the heavenly places, as it is to those who dwell there that the
assembly is a testimony-the testimony of the manifold wisdom of God.
It
is worthy of notice, if Jordan represents death, and Canaan rest and glory, how
short common Christian views must come of some intended Christian position; for
the effect of the crossing of Jordan, and what characterized what followed, was
war. The angel of Jehovah comes with a drawn sword as captain of Jehovah's
host. It leads us to see that the Christian is to learn that he is dead and
risen while here, and has his place in the heavenlies in Christ, and that it is
in this position that his true conflicts take place.
Joshua,
then, represents Christ, not as coming down in person to take possession of the
earth, but as leading His people through the power of the Holy Ghost, who acts
and dwells in the midst of this people. Yet in Joshua, as in all other typical
persons, those errors and sins are found which betray the weakness of the
instrument, and the fragility of the vessel in which, for the time, God has
condescended to put His glory.