Practically
keeping the truth of the one body.
But how is the truth of the one
body to be practically carried out? By refusing to own any other principle of
Christian fellowship — any other ground of meeting. All true believers should
meet on the simple ground of membership of the body of Christ; and on no other.
They should assemble, on the first day of the week, round the Lord's Table, and
break bread, as members of the one body, as we read in 1 Corinthians 10,
"For we, being many, are one loaf, one body; for we are all partakers of
that one loaf." This is as true, and as practical, today, as it was when
the apostle addressed the assembly at Corinth. True, there were divisions; at
Corinth as there are divisions in Christendom; but that did not, in any wise,
touch the truth of God. The apostle rebuked the divisions — pronounced them
carnal. He had no sympathy with the poor low idea which one sometimes hears
advocated, that divisions are good things as superinducing emulation. He
believed they were very bad things — the fruit of the flesh, the work of Satan.
Neither — we feel persuaded —
would the apostle have accepted the popular illustration that divisions in the
church are like so many regiments, with different facings, all fighting under
the same commander-in-chief. It would not hold good for a moment; indeed, it
has no application whatever, but rather gives a flat contradiction to that
distinct and emphatic statement, "There is one body."
Reader, this is a most glorious
truth. Let us ponder it deeply. Let us look at Christendom in the light of it.
Let us judge our own position and ways by it. Are we acting on it? Do we give
expression to it, at the Lord's Table, every Lord's day? Be assured it is our
sacred duty and high privilege so to do. Say not there are difficulties of all
sorts; many stumbling-blocks in the way; much to dishearten us in the conduct
of those who profess to meet on this very ground of which we speak.
All this is, alas! but too true.
We must be quite prepared for it. The devil will leave no stone unturned to
cast dust in our eyes so that we may not see God's blessed way for His people.
But we must not give heed to his suggestions or be snared by his devices. There
always have been, and there always will be difficulties in the way of carrying
out the precious truth of God; and perhaps one of the greatest difficulties is
found in the inconsistent conduct of those who profess to act upon it.
But then we must ever distinguish
between the truth and those who profess it; between the ground and the conduct
of those who occupy it. Of course, they ought to harmonise; but they do not;
and hence we are imperatively called to judge the conduct by the ground, not
the ground by the conduct. If we saw a man farming on a principle which we knew
to be thoroughly sound, but he was a bad farmer, what should we do? Of course,
we should reject his mode of working, but hold the principle all the same.
Not otherwise is it, in reference
to the truth now before us. There were heresies at Corinth, schisms, errors, evils,
of all sorts. What then? Was the truth of God to be surrendered as a myth, as
something wholly impracticable? Was it all to be given up? Were the Corinthians
to meet on some other principle? Were they to organise themselves on some new
ground? Were they to gather round some fresh centre? No, thank God! His truth
was not to be surrendered, for a moment, although Corinth was split up into ten
thousand sects, and its horizon darkened by ten thousand heresies. The body of
Christ was one; and the apostle simply displays in their view the banner with
this blessed inscription, "Ye are the body of Christ, and members in
particular."
C. H. Mackintosh on Deuteronomy
chapter 6.